Sunday, December 30, 2012

                  ኢት ዮ ጵ ያ ዊ    መ ል ክ ::
                የ ት ዮ ጵ ያ ው ያ ን   የ አ ል ባ በ    ስርአ ት   የ ዛ ሬ ው ን     አ ያ ድ ር ገ ው ና       በ ጣ ም 
 አ ደ ሳ ች   ስ ለነ በ ር    ኢት ዮ ጵ ያ ው ያ ን    ተመራጭ    የ ቱ ርስ ት    መና ሀ ሪ ያ   ያደ ረ ጋ ት ና   ቱ ሪ ስ ቶ ች   ብ ዙ   ገ ን ዘ ብ    ከ ፍ ለው   እ ን ደ ሚ መ ጡ   ከ ሚአ ደ ር ጉአ ቸ ው   ነ ገ ሮ ች  አ ን ዱ     አ ለ ባ በ ሳ ቸ ው   መ ሆ ኑ   ይታ ዎ ቃ ል :: ለ ም ን     ቢባል    የበ ዓ ል  አ ከ ባ በ ራቸ ው ና 
 አ ለ ባ በ ሳ ች ው   ል ዩ    ው በ ት   ያ ለ ው ና   ያ ል ተ ከ ለ ሰ   እ ና   ያ ል ተ በ ረ ዘ    ወ ጥ     በ መ ሆ ኑ     ነ በ ር  ::   አ ሁ ን   ግ ን   ያ የ ጥ ን ቱ  <  ቱ ባ > ባ ህ ል    እ የ ከ ሰ መ   ማ ን ነ ቱ ን   አ ጥ ቶ  በሌላ       
ባ እ ድ   ባ ህ ል ተቀይ ሮ   ራ ቁቱን     የ ሄ ደ   ይ ሸ ለ ማ ል    ወ ይ ን ም    ሙ ሉ   ል ብ ስ     ለብ ሶ     የታ የ   ይ ቀ ጣ ል   የ ተ ባ ለ    በ ሚ  መ ስ ል     መ ል ኩ    (ሴ ቶ ችን  ም ማ ለ ቴ ነ ው )    በ አ ን ድ ነ ት    ር ቃ ናቸ ው ን   ሲ ጉአዙ      ማ የ ት   የ ተ ለ መ ደ   እ የ ሆ ነ     መ ት ቷ ል ::
             ከ ሁ ሉ    የ ሚአ ስ ደ ን ቀ ው   ደ ግ  ሞ     ወ ን ዶ ች    በ ወ ፍ ራ ም   ጃ ኬ ት    ተ ሸ ፍ ነ ው  ብ ር ዱ ን      መ  ቁአ ቁአ  ም     ሲ ሳ ና ቸ ው    ሴ ቶ ች   ግ ን    ያ ለ ም ን ም     ች ግ ር    በ ም ሽ ት  ብ ር ዱ    ቆ  ር ቶ    ሰ ዓ  ት     ሲጉአ ዙ     ማ የ ቱ      ነ ው ::
            ለ መ ሆ ኑ     የ እ ህ ቶ ቻ ች ን   አ ካ ል    የ ተ ሰ ራ በ ት     የ ቆ ዳ    ጥ ን ካ ሬ   ል ዩ  መ ገ ኛ
ይ ኖ ረ ው      ይ ሆ ን ?
            በ ሌ ላ   በ ኩ  ል     ደ ግ ሞ    ወ ን ዶ ች    እ ህ ቶ ቻ ች ን   ሱ ሪ    መ ል በ ስ ን     የ መ ረ ጡ ት   ወ ን ድ    መ ሆ ን      ፈ ል ገ ው     ወ ይ ን ስ      ሴ ት    በ መ ሆ ና ቸ ው    ቅ ር     ብ ሏ ቸ ው ?
  እ ን ደ ኔ      ሁ ለ ቱ ም     ሀ ሳ ብ       አ ያ ስ ማ ማ ኝ ም ::   ም ክ ን ያ ቱ ም    ወ ን ድ   መ ሆ ን
  በ መ ፈ ለ ግ   <ወ ን ድ  መ ሆ ን   አ ይ ቻ ል ም >::  ሴ ት  መሆ ን ን    በ መ ት ላ ት    <ሴ ት ነ ት ን
 (ዖ ታ ን ) መ ለ ወ ት   አ ይ ቻ ል ም >::ሥ ለ ዚ ህ    እ ባ ካ ች ሁ    ወ ን ዶ ች    እ ህ ቶ ቻ ች ን    የ ተ
ፈ ት ሮ     ው ብ  ች ን ን     እ ን ዳ ለ     እ ን ጠ ብ ቅ ::ተ ን ከ ባ ክ በ ን ም     እ ን ያ ዘ ው ::
        ወ ን ዶ ች ም    ብ ን ሆ ን     በ ተ መ ሳ ሳ ይ      ሱ ሪ     እ ን ዴ ት       አ ድ ር ገ ን    እ ን ደ ም ን ታ ጠ ቅ      ራ ሳ ች ን ን       ል ን ፈ ት ሽ       ይ ገ ባ ል ::  በ አ ን ድ    ወ ቅ ት      ያ የ ሁ ት ን    ገ ጠ መ ኝ    ላ ጫ ው ታ ች ሁ ::   ካ ፌ    ው ስ ጥ  ነ ው ::  አ ን ድ   ወ ን ድ ሜ      ሳ ህ ን    ሊ መል ስ      ሲ ጉአ ዝ      በ ፊ ት ም     ከ ቦ ታ ው   አ ው ር ዶ      ይ ታ ጠ ቀ ው   ስ ለ ነ በር      ሱ ሪ ው    ወ ለ ቀ ::
<በ መ ጨ ረ ሻ     ጉአ ደ ኛ ው    መ ጥ ቶ    አ ስ ታ ጠ ቀ ው >::     ይ ህ   በ እ ው ነ ት    ው ር ደ ት   ነ ው ::    << ኢ ት ዮ ጵ ያ ዊ    መል ኩ ን    ነ ብ ር   ዥ ን ጉ ር ጉ ር ነ ቱን    አ ይ ለ ው ት ም >>
                                                          ነ ብ ዩ   ኤ ር ም ያ ስ  

                          FUTURE'S OF ETHIOPIA


             Ethiopia has  a green and rich resources country.even though it is a poor country
in the world.
   For along period of time foreinours  see it a back ward .because she couldn't use it's resource wisely.
  By the renissance period she will use it's resource effectively.For instance the Blue Nile damp indicats
 about Ethiopians people  nations &nationalities  co-opration  to achieve the new developed Ethiopia.
             Ethiopia had a long known history.  She is the only non colonized country all over the world.
Besides this she used it's own language  and it's own letters or characteres.  Ethiopia is a unique country.
She has above 85 nations & nationalities.These nations live in peacefully.Now a day they ti hand in hand
and participate to create modern Ethiopia.I believe that by this situation we can achieve our goals.
So,we adults  and young  will be innovetter.   
            The ancient Ethiopia was more civilized. Why now she back ward? The answer is clear.
We are lazy. We see other country. We are not work for us.We can't develop our wok culture.
We are not use new technology .
           Ethiopian adults are  migrate,specialy   girls leave out side to Arabia. I am very sad.because,
Ethiopia loose workers.
                                                                                     by Gidie  Ayalew

Thursday, December 27, 2012

'' ከ ስ ን ዴ መ ሀ ል እ ን ክ ር ዳ ድ ''



      

                 '' ከ ስ ን ዴ    መ ሀ ል     እ ን ክ ር ዳ ድ ''


           የ ባ ህ ርዳ  ዩኒ ቨ ርአሲ   ብዙ ዎ ችን  የኢ ትዮ ጵ ያ  ምሁ ራ ን   ያ ፈ ራ     እ  ያ ፈ ራና
ለ ወ ደ ፊ ት ም  በ አ ፍፈሪ ካ  ታ ላ ቅ   የ ምርም ር   ተ ቁአ ም   አ ን ደ ሚ ሆ ን    ተ ስ ፋ   ተ ጥሎ በ
ታ ል::  ይ ህ   ደ ግ ሞ    የ ማ ይ ታ በ ል   ሀ ቅ   ነ ው ::    እ ን ዲ ያ ው ም   ከ ቅ ር ብ   ጊ ዜ  ወ ዲ ህ
የ ም ር ም ር   ተ ቁአ ምነ ቱ ን <ከ አ ባ ይ  ጉ አጥ በብ   ሲ ቀ ዳ  > በ ማ ለ ት  የ ም ር ም ር 
ም ን ጭ   መ ሆ ኑ ን  አ ብ ስ ሯ ል::አ ሁ ን   በ ባ ህ ዳ ር    ዩ ኒቨር  ሲ    ዋ ና ው  ግ ቢ   ጉ ን ፋ ን  
በ ጣ ም   አ ስ ች ጋ ሪ   በ ሽ ታ ና    አ ን ዴ   ለ ረ ጅ ም    ጊ ዜ    የ ሚ ስ ቃ ይ    እየ ሆ ነ    መ ጥ ቷ ል ::  ለ ዚ ህ   ደ ግ ሞ   ዋ ና ው  ም ክ ን ያ ት     የ ፈ ሳ ሽ   ቆ ሻ ሻ      በ አ ግ ባ ቡ    አ ለ ማ ፋ ሰ ስ  ነ ው ::
በ ተ ለ ይ   ደ ግ ሞ   ከ ከ ተ ማ    በ መ ነ ሳ ት   ግ ቢ ው ን  ለ ሁ ለ ት   አ ቁአ ር ጦ    የ ሚ ያ ል ፈ ው 
ቦ ይ    የ ከ ተ ማ ው ን   ፍ ሳ ሽ   ቆ ሻ ሻ      እ ን ዲ  ሁ ም    የ ዩ ኒ ቨ ር ሲው ን    ጨ ም ሮ   
ከ ታ ላ ቁ     አ ባ ይ     ይ ቀ  ላ ቀ  ላ ል ::   ታ ዲ ያ   ከ ኢ ት ዮ ጵያ   አ ል ፎ     ለ አ ፍ ሪ ካ   አ ለ ኝ ታ 
የ ተ ባ ለ ው   ይ ህ ን ን   ታ ላ ቅ   ች ግ ር   አ ለ መ ክቅ ረ ፉ   ም ን   ይ ሉ ታ ል ::   
        ከ ታ ች   ያ ለ ው ስ    አ ር ሶ አ ደ ር    በ ው ሀ    ወ ለ ድ    በ ሽ ታ    አ ይ ጠ ቃ ም ን ?  ስ ለ ዚ ህ 
 <ከ ስ ን ዴ   መ ሀ ል   እ ን ክ ር ዳ  > እ ን ደ ማ ለት  ስ ለ ሆ ነ    ቢ ታ ሰ ብ በ ት    መ ል ካ ም  ነ ው ::
ከ ስ ን ዴ   መ ሃል   የ በ ቀ ለ    እን ክር ዳ ድ    አብ ሮ   ካ ደ ገ   የ ስ ን ዴ ው ን   ም ግ ብ   መ ሻ ማ ቱ 
አ ይ ቀ ር ም :: ስ ለ ዚ ህ    ይህ   እ ንክ ር ዳድ    አ ድ  ጎ ሳያፈራ  በ እ ን ጭጩ   መ ቆ ረ ጥ   አለ በ ት:: 
      በ እ ር ግ ጥ   የ ባ ህ ር   ዳ ር   ዩ ኒ ቨ ር ሲ   የሚያከናውናቸው  ዘርፈ በዙ 
ማህበራዊ ጉዳዮች እንዳሉ  ይታወቃል :: ይህ እንዳለ ሆኖ(ይቅታ እየጠየቅሁ መሆኑ ትታወቅልኝ)
መስተካከል ያለባቸው ወይንም  ቅድሚያ መሰጠት  ያለባቸው ጉዳዮች   አ ሉ ::



     
 
                                                                                                   
  

Tuesday, December 25, 2012

socia media



                                     social   media


                 social media is an interesting media. As a present millions of people participate it.
   It used for social,economical & political developments.Millions of people raise their voice
   for election.Others send comments for candidates of parties.Many  people create their business.
   In order to this social media named a citizen journalism.
now  a day  social media is motivates  the attitudes of people  to
participate the development of the world.
         

Tuesday, December 18, 2012

begena


ethiopia


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Ethiopian culture                                                            Wednesday, December 19, 2012                             Ethiopian festivals        Ethiopian Calendar
Ethiopia and its people                               

Ethiopia is truly a Land of  discovery - brilliant and beautiful, secretive, mysterious and extraordinary. Above all things, it is a country of great antiquity, with a culture and traditions dating back more than 3,000 years. The traveler in Ethiopia makes a journey through time, transported by beautiful monuments and the ruins of  edifices built long centuries ago.
Ethiopia, like many other  African countries, is a multi-ethnic state. Many distinctions have been blurred  by intermarriage over the years but many also remain. The differences may be observed in the number of languages spoken - an astonishing 83, falling into four main language groups: Semitic, Cushitic, Omotic and Nilo-Saharan. There are  200 different dialects.
Regarding the country’s nations and nationalities, which is estimated to be around 80 million, the number of ethnic Oromo accounts about 25.5 million (34.5 %) while Amhara is 19.8 million (26.9%), Somali 4.5 million (6.2 %),Tigre 4.4 million (6.1%).
The Semitic  languages of Ethiopia are related to both Hebrew and Arabic, and derive from  Ge'ez, the ecclesiastical language.
The principle  Semitic language spoken in the north-western and central part of the country is Amharic, which is also the official language of the modern state. Other main languages are Tigrigna, Guraginya, Adarinya, Afan Oromo, Somalinya, Sidaminya, Afarinya, Gumuz, Berta and Anuak.
The Tigrigna- and  Amharic-speaking people of the north and centre of the country are mainly  agriculturalists, tilling the soil with ox-drawn ploughs and growing teff (a local millet), wheat, barley, maize and sorghum. The most southerly of the Semitic speakers, the Gurage, are also farmers and herders, but many are also craftsmen. The Gurage grow enset, 'false banana', whose root, stem and leaf stalks provide a carbohydrate which, after lengthy preparation, can be made into porridge or unleavened bread.
The Cushitic Oromo,  formerly nomadic pastoralists, are now mainly engaged in agriculture and, in the more arid areas, cattle-breeding. The Somali, also pastoral nomads, forge a  living in hot and arid bush country, while the Afar, semi-nomadic pastoralists  and fishermen, are the only people who can survive in the hostile environment of the Danakil Depression. Living near the Omo River are the Mursi, well-known for  the large clay discs that the women wear inserted in a slit in their lower lips.
The people of  Ethiopia wear many different types of clothing. The traditional dress of the Christian highland peasantry has traditionally been of white cotton cloth. Since  the time of Emperor Tewodros 11 (mid-1800s), men have worn long, jodhpur-like  trousers, a tight-fitting shirt and a shamma (loose wrap).
The Muslims of Harar, by contrast, wear very colourful dress, the men in shortish trousers and a coloured wrap and the women in fine dresses of red, purple and black. The  lowland Somali and Afar wear long, brightly coloured cotton wraps, and the Oromo and Bale people are to be seen in the bead-decorated leather garments that  reflect their economy, which is based on livestock. Costumes to some extent  reflect the climates where the different groups live - highlanders, for instance,  -use heavy cloth capes and wraparound blankets to combat the night chill. In the heat of the lowland plains, light cotton cloths are all that is  required by men and women alike.
Traditional dress, though often now supplanted by Western attire, may still be seen throughout much  of the countryside. National dress is usually worn for festivals, when streets  and meeting-places are transformed into a sea of white as finely woven cotton dresses, wraps decorated with coloured woven borders, and suits are donned. A  distinctive style of dress is found among the Oromo horsemen of the central  highlands, who, on ceremonial days such as Maskal, attire themselves in lions' manes or baboon-skin headdresses and, carrying hippo-hide spears and  shields, ride down to the main city squares to participate in the  parades.
Ethiopians are justifiably proud of the range of their traditional costumes. The most obvious identification of the different groups is in the jewellery, the hair styles and  the embroidery of the dresses. The women of Amhara and Tigray wear dozens of  plaits (sheruba), tightly braided to the head and billowing out at the shoulders. The women of Harar part their hair in the middle and make a bun  behind each ear. Hamer, Geleb, Bume and Karo men form a ridge of plaited hair and clay to hold their feathered headwear in place. Arsi women have fringes and short, bobbed hair. Bale girls have the same, but cover it with a black  headcloth, while young children often have their heads shaved.
Jewellery in silver  and gold is worn by both Muslims and Christians, often with amber or glass beads  incorporated. Heavy brass, copper and ivory bracelets and anklets are also  worn.
Ethiopia also has a  rich tradition of both secular and religious music, singing and dancing, and  these together constitute an important part of Ethiopian cultural life. Singing accompanies many agricultural activities, as well as religious festivals and  ceremonies surrounding life's milestones - birth, marriage and death.


Kebero
         Krar                    Begena                  Massinko
Traditional musical  instruments in widespread use include the massinko, a one-stringed violin  played with a bow; the krar, a six-stringed lyre, played with the fingers or a plectrum; the washint, a simple flute; and three types of drum - the negarit (kettledrum), played with sticks, the kebero, played with  the hands, and the atamo, tapped with the fingers or palm. Other instruments include the begena, a huge, multi-stringed lyre often  referred to as the Harp of David; the tsinatseil, or sistrum, which is used in church music; the meleket, a long trumpet without fingerholes,  and the embilta, a large, simple, one-note flute used on ceremonial occasions.
Though often simply  made, the massinko can, in the hands of an expert musician, produces a  wide variety of melodies. It is often played by wandering minstrels,particularly near eating houses, where the musicians entertain the diners. The rousing  rhythms of the negarit were used in times gone by to accompany important  proclamations, and chiefs on the march would be preceded by as many as 30 men,  each beating a negarit carried on a donkey. The tiny atamo is most  frequently played at weddings and festivals, setting the rhythmic beat of folk  songs and dances.
Modern-style bands have come into existence in recent decades, and there are noted Ethiopian jazz musicians.

  INJERA           
Ingera is made from a cereal grain that is unique known as Tef. Though t'efs is unique to Ethiopia it is diverse in color and habitat. Tef is a member of the grass genus Eragrostis or lovegrass. T'ef will grow in many areas it is not an easy crop to farm. One problem in particular is that the weight of the grain bends the stem to the ground. Fortunately for the Ethiopian Jews ( and all Ethiopians) depends on Tef Ingera, as a staple of their diet. Tef is nutritional miracle food. It contains two to three times the iron of wheat or barley. The calcium, potassium and other essential minerals are also many times what would be found in an equal amount of other grains. Tef has 14% protein, 3% fat and 81% complex carbohydrate.
Tef is the only grain to have symbiotic yeast. Like grapes, the yeast is on the grain so no yeast is added in the preparation of ingera.
Tef is milled to flour and made into batter. the batter is allowed to sit so the yeast can become active. When the batter is ready it is poured on a large flat oven and allowed to cook. This process is much harder than it sounds and it is recommended buying from an Ethiopian Market or Restaurant in your area. Make sure it is Tef Ingera not a substitute Western grains.
 
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Sunday, December 16, 2012

BDU welcomes Nations, Nationalities, and Peoples’ representatives

 EthiopiaBDU: Bahir Dar University has formally welcomed representatives of Nations, Nationalities and Peoples' who came to Bahir Dar to participate in the seventh Nations, Nationalities and Peoples' National Holiday at its newly built Grand Sport Academy Stadium.

BDU unveils statue

STATUEBDU: Bahir Dar University has unveiled a statue dubbed “The Statue of Wisdom “to renew its promise of turning out dynamic citizens that will substantially contribute to the   development of Ethiopia.

BDU, Agency pen MoU

Agencey

kedami

ቀዳሚ ገጽ
ከታላላቅ ገዳማት ለመጡ አባቶች አቀባበል ተደረገ
ታኅሣሥ 6 ቀን 2005 ዓ.ም.

በእንዳለ ደምስስ

ከኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርሰቲያን ታላላቅ ገዳማት ለመጡ አበምኔቶችና እመምኔቶች አቀባበል ተደረገ፡፡ በማኅበረ ቅዱሳንmenekosate 4 2 የቅዱሳት መካናት ልማትና ማኅበራዊ አገልግሎት ዋና ክፍል የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያንን ተልእኮ ለማሳካት የገዳማት ድርሻ በሚል በተዘጋጀው ዐውደ ጥናትና ለአምስት ቀናት በሚቆየው ሥልጠና፤ እንዲሁም በኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን  ላይ ታላቅ አሻራቸውን ትተው ያለፉትን የታላቁ አባት አባ ጊዮርጊስ ዘጋስጫ የገድል መጽሐፍ ምረቃ ላይ ለመገኘት ከሃምሳ በላይ ለሚደርሱ ገዳማት አበምኔቶችና እመምኔቶች በተደረገው ጥሪ መሠረት ከማክሰኞ ጀምሮ ርቀቱ ሳይገድባቸው አዲስ አበባ በመግባት ላይ ሰንብተዋል፡፡ ማኅበረ ቅዱሳንም  ዝግጅቱን አጠናቆ በጉጉት ከመጠባበቅ አልፎ በአክብሮት እየተቀበላቸው ይገኛል፡፡
ዝርዝር ንባብ...
 
ገዳሞቻችንን ለሁሉ ዓቀፍ ልማት አናዘጋጃቸው፡፡
ታኅሣሥ 5 ቀን 2005 ዓ.ም.

የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን የበርካታ ገዳማት ባለቤት ነች፡፡ በፈቃደ እግዚአብሔር ከ5ተኛው መቶ ክፍለ ዘመን ጀምሮ በመላው ሀገሪቱ እየተስፋፉና እያደጉ የመጡት እነዚሁ ገዳማት የምናኔና የጸሎት እንዲሁም ድኀነተ ሥጋ ወነፍስ የሚገኝባቸው ቦታዎች ናቸው፡፡ ለቤተ ክርስቲያናችን ዘርፈ ብዙ አገልግሎት ከመስጠት ጎን ለጎን የሊቃውንት መፍለቂያና የበርካታ ቅዱሳን ምንጭ በመሆንም ሲያገለግሉ እንደኖሩ ይታወቃል፡፡ በሀገሪቱ ፖለቲካዊ፣ ኢኮኖሚያዊና ማኀበራዊ እንቅስቃሴዎች ውስጥ አዎንታዊ ተፅዕኖ ከመፍጠራቸውም በላይ የሀገሪቱ የትምህርትና የሥልጣኔ ማእከላት በመሆን አገልግለዋል፡፡

ዝርዝር ንባብ...
 
ስለ ኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን ፓትርያርክ ምርጫ ምን ይላሉ?
ታኅሣሥ  4 ቀን 2005 ዓ.ም.

  • የብፁዕ ወቅዱስ አቡነ ጳውሎስን ዕረፍት ተከትሎ የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን ቀጣዩ ፓትርያርክ ማንነት እያነጋገረ ነው፡፡ ከዚሁ ጋር በተያያዘም የቀጣዩ ፓትርያርክ አሰያየም ሂደትና ቀጣዩ ፓትርያርክ የሚጠብቃቸው ሓላፊነቶች በተመለከተ ከተለያዩ ወገኖች ጋር ውይይት አድርገናል፤ የሰጡንን አስተያየት እንደሚከተለው አቅርበነዋል፡፡

ፕሮፌሰር ባዬ ይማም
ከአዲስ አበባ ዩኒቨርሲቲ

የኢትዮጵያ ቤተ ክርስቲያን ፓትርያርክ በሞት ሲለዩ ማን ይተካቸዋል? የሚተኩት አባት እንዴት ይመረጣሉpro.bya yemame? የሚል ጥያቄ መነሣቱ አይቀርም፡፡ ከተነሣ ደግሞ የምርጫ መስፈርት ይኖራል ብዬ አስባለሁ፡፡ ከአሁን በፊት ቤተ ክርስቲያኗ ፓትርያርክ መርጣ የምትሾምበት ሥርዐት ካላት፤ ያ ሥርዐት አሁንም በተግባር መዋል አለበት፡፡ ምናልባት አዲስ የመምረጫ መስፈርት ማውጣት የሚያስፈልግ ከሆነ፣ ሲኖዶሱ ተጨማሪ መስፈርት ሊያወጣ፣ ያሉትን መስፈርቶች ሊያሻሽል የሚችልበት ሥልጣን አለው፡፡ በዚህም መሠረት ምርጫው ይከናወናል፡፡

ዝርዝር ንባብ...